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新加坡其它2016
  本片以上世纪六十年代的本地家庭为主轴,通过成员的际遇,带出早期的甘榜生活以及后来的组屋生活,剧情横跨数十年。  电影也将体现新加坡如何从一个以方言为主流语言的社会演变成华语到现今英语的过程,从中回顾流失的方言。它也会融入导演的许多亲身经历,并将安插多首怀旧歌曲。  After the 1969 nationwide floods, Zhao Di takes over her father's family farm with the help of reformed gangster Ah Long. As Singapore's economy prospers, the Singaporean mindset is also forced to change with the times. Osman catches his teenage son, Ahmad practicing with his rock band. As a conservative man, Osman believes rock music will have a negative influence on Ahmad. Father and son argue over their different opinions, causing Ahmad to run away. Meanwhile, Ah Hee and Rani decide to get married. But their traditional parents disapprove of their marriage. In 1977, the Government begins expropriating land for redevelopment, forcing villagers from their kampongs. Licensed farmland owners, such as Zhao Di, are financially compensated for their land. Ah Kun, Zhao Di's greedy brother accuses Zhao Di and Ah Long of having an affair to tarnish her name in front of the family. In the midst of Ah Kun's persistent accusations, Zhao Di's health takes a hit. Will Zhao Di be able to keep her hard-earned compensation money? What will become of her family if Zhao Di's health continues to deteriorate? As people change with time, will the kampong spirit remain?

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日本春歌考
日本日语1967
  四个地方高中生为考大学来到东京,正赶上进步人士为废除保守派的“建国纪念日”举行游行,两代人的观念碰撞在一起。四人在对女孩的追逐中产生了强烈的性欲。他们在和大竹老师吃饭时,其他顾客唱起军歌,而大竹则唱起了春歌。当晚,大竹自杀了,中村恰好看到但没有阻止挽救,而是高唱“诞生了一个平民”。为大竹守灵的晚上,一众高中生唱起了春歌怀念大竹。第二天,四个学生护送女生回家,产生了强奸她们的幻想,又有一个女生今田加入了他们的行列,唱起春歌。当资产阶级女生眉子举办反战民谣集会的时候,今田、中村等人也去了,并展开了一场民谣与春歌的大会战。当中村对眉子说曾在幻想中强奸了她们时,眉子接受挑战。大家一起来到考场大教室,男生们高唱着春歌,向眉子扑去。  日本春歌被某些评论家认为是启蒙民众、歌唱幻想、摆脱痛苦生活的象征。而片中的春歌和放纵欲望的相关情节,还带着战后民主主义思想的余韵,而新一代年轻人的反抗方式则遵从着个人欲望的规则,并带着无政府主义的色彩。同美国嬉皮运动一样,日本年轻人也以“性”为武器,向保守前辈进行攻击,春歌就是其中一种手段。然而,也正如现实生活中,这种反抗的盲目性并不能导致实质性的社会改变一样,影片结尾的一段超现实主义的强奸道出了这一代年轻人彷徨虚幻的心态。

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