当10个年轻人去探索一家废弃的比萨店时，他们很快就知道，他们将不得不为自己的生命而战，同时试图揭开比萨店令人不安的历史。

　　Voice 1 (male "professional announcer" type): This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned "subjective profundity". They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone): Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1: They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole "” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2: "Our life is a journey "” In the winter and the night. "” We seek our passage..."�　　Voice 1: The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2: There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl): No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1: The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2: One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1: When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment "ordinary life"� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant: nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2: The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3: The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1: In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2: Years, like a single instant prolonged to this point, come to an end.　　Voice 1: What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2: The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept?　　Voice 3: What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2: Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1: Really hard to drink more.　　Voice 2: Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation "” poor and false like this botched traveling shot.　　Voice 3: There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments? The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2: In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point?　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

《剧场版进击的巨人前编红莲的弓矢》是由荒木哲郎执导，梶裕贵、石川由依主演的一部影片。

　　由日本漫画家松江名俊原作的「史上最强弟子兼一」，曾于2006年10至2007年9月间推出过共计50集的电视动画版。如今，该作的全新动画「史上最强弟子兼一 暗的袭击」将在今年4月于TOKYO MX电视台开始播送。　　「史上最强弟子兼一 暗的袭击」是由原作漫画单行本特别版同捆的OVA动画系列作为蓝本，并在其基础上进行再次剪辑播出，新作会以第46卷特别版同捆OVA“新的刺客”作为故事起点。另外，此番动画的制作人员和配音演员阵会延续原OVA动画中的阵容，监督依然是石踊宏，而人气声优关智一、钉宫理惠、能登麻美子等人已经确定加盟出演。

　　时值大正十二年，东京的夜晚，那些将会出现。他们是潜藏在黑暗中，啜饮人类鲜血的吸血鬼，在更久远的时代就隐身居住在这个世界。陆军内部创设了第十六特务队来管理他们，通称「零机关」。　　这个部队是中岛中将为了对抗近代化列强诸国的情报战而创设，但眼下零机关的任务，是对应暗藏在东京的吸血鬼事件。被分配到此项工作的是──最强人类的前田义信大佐，国内等级最高的吸血鬼且机关新人栗栖秀太郎，智力是规格外的山上德一，从江户时代就存在至今的须和（暂译，原文スワ），喜爱未衰老大脑的疯狂科学家竹内（暂译，原文タケウチ）。　　──以上，是零机关实行部队的成员。　　不断增加的吸血鬼们，暗中行动的影子，神秘人工血液的存在，冷眼静观这些事态的是，虽然年龄超过300岁，外表却与小孩无异的S等级吸血鬼戴夫罗特（暂译，原文デフロット）。　　零机关今日，穿梭于大正浪漫的夜晚之中。

　　待望のアニメ新作エピソードがOVAで登場！　　シャーロック、ワトソン、モリアーティ、長屋の探偵たち……それぞれの過去と未来。　　Ep1.『モリアーティの正体』　　歌舞伎町遊撃隊、結成秘話。ヨシオがスリのターゲットにしたのは、モリアーティ！？　　幼い彼等の、さらに幼き日にあった出会いの記憶。　　Ep2.『注文の多いトラック』　　あるトラックの調査依頼を受けた小林。そこにはなぜか京極の姿も！？　　Ep3.『ハドソン夫人と息子』　　ハドソン夫人の知られざる過去が今明かされる……！！　　Ep4.『マイクロフト副區長の秘密』　　副區長の座に納まったマイクロフトの一日。　　Ep5.『ミッシェルの同居人』　　雨の歌舞伎町。ミッシェルが出会ったのは――。　　Ep6.『ワトソンとメアリのデート』　　ワトソンとメアリがデート？！ルーシーはシャーロックと共に二人を尾行するが……。

　　十年之后，新太子妃因病去逝，留下一子朱由校，太子消沉，王恭妃常年生病，三皇子回京被册封，姚芊芊被囚禁……郑贵妃誓要夺取太子之位。王恭妃心急如焚，情急之下，梅儿说出兰心并没有死，并回忆：原来兰心并没有疯，因为她无法面对太子，请求梅儿放她走，于是梅儿送走了兰心，并说出兰心一直住在莲花庵。王恭妃不顾病体，拼死恳求兰心归来，兰心最终答应了王恭妃。后王恭妃逝世。郑贵妃安排万历并不知情。兰心趁机偷偷面见，告知王恭妃的死讯，最终兰心去了吉壤，半夜三更，道士刺杀太子，梅儿追踪，结果摔下山，兰心赶到，救了太子，太子晕迷，并在山下发现了梅儿……太子醒后与兰心相认了，后来兰心无意中说漏嘴，无奈告诉了太子事实的真相，太子伤心欲绝。万历把郑贵妃叫到跟前，斥责对王恭妃的死讯隐瞒不报，并且万历知道郑贵妃派人行刺一事， 郑贵妃被禁足。最终按皇贵妃的礼制厚葬了王恭妃

　　当程序化人生遇上无法修正的“bug”，“人工智能”与青梅竹马甜美碰撞，会产生怎样的奇妙变化？主要讲述几个年轻人在爱情、友情与亲情中互相鼓励前行、彼此治愈并不断接近梦想的故事。

清末民初，富商林家被一夜灭门，后林家独女林梦辰辗转被卖到不义富商黄家，给家中过世的儿子冥婚，梦辰即将被活埋之际，杀手组织血祭堂的头号杀手晓生，正好接到任务灭杀黄家，阴差阳错间救下梦辰。梦辰目睹了晓生杀人的整个过程，不仅没有害怕，还将执行任务的晓生视作恩人，叶晓生决定将林梦辰带在身边，从此兄妹相称此生护她周全。转眼十年过去，晓生为了让“妹妹”有个良好的成长环境，一直活在双重身份中，他在家中、在梦辰面前是商人叶掌柜，做些洋行的买卖营生。在梦辰看不见的暗处，仍是血祭堂的头号杀手。但晓生不知道的是，自己呵护十年，单纯天真的妹妹梦辰，竟然摸清了自己的底细，还暗中加入血祭堂，成为了自己的女徒弟——新人杀手谷雨。详

　　灵域最低等级的赤澜大陆上，少年秦烈横空出世。在寻找自己身世和追求更高修为道路上，他遇上了同样傲气和高远之志的杜少扬。两人亦敌亦友，只因杜少扬是四灵器之一，天生弑主，总是一次次地与秦烈相背而行。从星云阁到器具宗，再到神葬场，秦烈得遇良师挚友，一路闯关升级。陪他一起沉睡并醒来的无纯虽然封印了记忆，却依旧对秦烈一往情深，与他一起成长。随着四灵器的回归，九幽邪典的现世，秦烈终于觉醒成为拥有人族和搏天族血统的战神之子贡穆烈，并与众人一道开始了新的征程和历练。

　　一条天桥，架起一条从凡间到天上的路。从这条路上走出的，还有三个孩子飘荡的俗尘里的传奇故事。清末的北京喧闹、纷乱，人们的喜乐哀愁和那时的阳光一样直爽和不加阻拦。在科班中长大的怀玉（贾乃亮 饰）和好朋友志高（王泊文 饰）就是在这样的阳光下恣意地成长着。孤儿怀玉骨子里爱戏，但就好像他迷惑不清的身世一样，抚养他长大的班主李盛天（关栋天 饰）始终绝决地拒绝他学戏。然而戏曲、科班里的一切对于怀玉而言，似乎有中宿命般的吸引。成角儿，是他幼小心灵中模糊但坚定的信念。志高是个生来贫贱的孩子。做暗娼的母亲将他抚养长大，唯一的梦想就是让他学戏成角儿——据说，他的母亲红莲（孔琳 饰）在做妓女时，与一位名角儿相好，生下了志高，母亲是想让志高延续她对那位名角儿的想念。　　在热闹的天桥，他们结识了进京卖艺的姑娘丹丹（王子文 饰），三个身世飘零的孩童惺惺相惜地学着戏里的样子，结拜成兄妹。在雍和宫的后院，3个伙伴来到一个神秘的老太监家，老太监是一个不平凡的人，他拥有人所不能及的本事——能看穿命运，预测未来。只因为预见了清朝的灭亡时间，所以他得以及早预备为自己留下后路。3个孩子求签算命，但“生不如死”、“死不如生”“先死后生”三支被黑猫打落的命签，如同3人头上的咒语和谜团。但毕竟是孩子，那冥冥中的谶语并未阻挡他们肆意的成长与快乐，身强力壮的志高，是怀玉和丹丹的保护神，他们一起大大咧咧地度过了戏班受罚、胡同打架、北海划船的打打闹闹的童年。　　清朝灭亡了。北京城中一篇哗然，哭声和笑声几乎同时充满了北京的天空。这样的事情在年少的怀玉看来似乎是桩喜事——叔叔李盛天在这个天变色、风云起的当口，突然同意了怀玉学戏的请求，少年怀玉告别了留英回国的家庭教师路新生，开始了实现京剧梦想的旅程。梦想越走越近，3个孩子也在渐渐长大。过往单纯的嬉戏渐渐多了些羞涩的味道。怀玉和志高都曾偷偷地注视过身旁这个漂亮倔强的姑娘，丹丹也莫名地对这两个哥哥有了不同的依恋。　　科班结束了。梨园行中的明争暗斗一时间搅动得科班里分崩离析。李盛天临危受命，组建了戏班，怀玉挑梁登台，不负众望。但成角的道路异常艰辛，除了刻苦练功外，还要时时应对来自同行的刁难和暗算。幸有师傅和志高等伙伴的帮衬，还有在心里已经悄悄扎了根的丹丹，怀玉一直很坚强。3个人的情感还在滋长着。丹丹对两个男生都有情义，但她越来越清楚自己爱的是怀玉；怀玉和志高都爱丹丹，爱法却不一样，志高是明明白白的追求，甚至要求自己的兄弟退让，怀玉是个心高气傲的人，他重视兄弟的患难情谊，他还有想要出人投地的野心。在怀玉的犹豫退让间，丹丹心如刀绞，志高毫不知情。然而3人间却由于猜测和忌妒，产生了小小的裂缝。　　民国初期，军阀混战。北京城一片躁动不安。怀玉因帮助同在科班长大的朋友金宝（孙坚 饰）遭到追杀，为求退路，怀玉匆匆逃亡上海。临别时，怀玉含蓄地向丹丹表露了情感，也表示要退出和志高与丹丹间的感情纠葛，丹丹痛彻心扉的哭喊，使志高明白了自己在丹丹心里是无法与怀玉相比的。　　30年代的上海，和北京相比，就是另一个眼花缭乱、光怪陆离的世界。歌舞娱乐电影空前繁荣，几乎引领着世界的时尚潮流，报纸、杂志、电台等媒体的力量也迅速膨胀。路新生也进入上海传媒界，要大展一番手脚。　　初入上海有些自惭形秽的怀玉迅速给自己鼓起勇气，他不言输，在这片他完全陌生的土地上，他相信自己会成为最棒的角儿。“罩”着怀玉、请他在上海演戏的，是上海滩的黑道老大金啸风（杜源 饰），史仲明（房子斌 饰）的老板。那是一个如同老虎一样让人产生寒意的男人。金啸风在娱乐业和媒体的势力遍布上海，暗中还做着许多不为人知的生意，令人闻风丧胆。但怀玉似乎并不太惧怕这个男人，甚至还在无意间重重地刺伤了金啸风——偶然的机会，怀玉认识了一个叫段娉婷（万茜 饰）的女人，她是一个电影明星。段娉婷爱上了怀玉，怀玉也如同做梦一般被这个美人吸引、搅动，无法自拔。他不知道，这是他为自己藏下的一把刀——这个女人，是上海滩老大金啸风的女人。金啸风的自尊被这个戏子伤害，怀玉不得不离开舞台，生活布满危机。幸而段娉婷对怀玉的爱，使得怀玉得以踏入影坛，在风云正起的上海电影业，崭露了头角。　　丹丹决意离开北京，到上海寻找怀玉。看到的却是怀玉和一个大明星亲密无间的样子。怀玉无奈要丹丹回京，倔强而绝望的丹丹却暗自选择了另一条道路——为了报复，为了尊严，她辗转认识了金啸风。丹丹的面孔让金啸风恍如隔世地想到自己的初恋情人。他被心底一种温暖的情感左右，答应着丹丹的一切要求，将丹丹捧红了。漩涡的中心，彼此纠缠的人物都到场了：迷乱而努力成名的怀玉、高傲却也孤单的段娉婷还有因绝望而变得冷漠的成为当红明星的丹丹。还有一只搅动他们命运的手——金啸风。他把丹丹捧为“土布皇后”成名之后，开始支持她演电影，收购了怀玉段娉婷所在的电影公司妄图挤垮他们。他们之间，上演着一场势均力敌，剑拔弩张的恩怨较量。各界媒体纷纷对准了这场较量中的每一个重量级人物。金啸风为丹丹所做的一切却没有使他得到他珍爱的女孩。当金啸风得知丹丹与怀玉的情感纠葛时，把仇恨对准了怀玉。他要让唐怀玉死。此时在北京的志高已经渐渐成名，并和丹丹昔日好友小翘（徐翠翠 饰）出双入对。　　金啸风请志高赴上海演出，悉心安排了唐怀玉和志高同台义演，计划卸装时趁乱行刺唐怀玉。但同行的李盛天却上前替了怀玉一死。此时怀玉考虑到丹丹的处境，竟然单枪匹马去向丹丹报信了——声色场沉迷了他的爱情，但生死关头，他无法忘记初恋的圣洁。怀玉与丹丹昏沉而约共同逃往杭州，放弃这十丈软红，荣华富贵，放弃段娉婷与金先生。回归，回归到最初。来不及了，在归途中，金先生派出的人绑架了唐怀玉，并下令把知情的志高投进黄浦江。金啸风要怀玉生不如死，以一把石灰，毁掉了他的眼睛和面容。怀玉终于知道儿时的竹签中，那一支“生不如死”正是他的命运。幸而有爱着他的段娉婷，他们，一对在瞬间红透上海的明星，搀扶着，隐居到了杭州。　　金啸风的复仇完成了，但生意却陷入了全面的崩盘。他的手下史仲明用计搞垮了这个自大的男人。金啸风最后想拥有的只剩下丹丹了，但他却在和丹丹独处的小岛被人杀害。当志高赶来救丹丹的时候，看到的女孩已是满脸泪痕，呆呆傻傻……血雨过后，总是要归于平静的。死而后生”的志高回了北京。　　几年后，志高娶了小翘，当了爹，照顾着寡居的母亲，和痴傻的丹丹。他也是和他爹一样的角儿，也撑着一方戏班。段娉婷陪伴怀玉回了北平。天桥已经不在。他去了戏楼，盲眼的他坐在台下听着志高的演出。演出后，志高收到一张纸条，上面的名字让他心头一紧：是怀玉。他追了出去，秋天的北京胡同里，只有一抹落日挂在西边儿的天上，街角，有一条长长的，似曾相识的影子……

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